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Shemot 30:32 anointing oil NOT to be poured on human flesh?
Purim and Shushan PurimIs olive oil unhealthy?Why do we not use oil for the havdalah candle?Why did it take so long to make new oil?Is there a blessing on anointing?Canola Oil - Kitnyos?Olive oil compared to TorahHow does sesame oil differ from grapeseed oil?Edible oil for menorahDid Samuel use holy anointing oil to anoint King Saul?What type of olive oil was used for the shemen hamishcha (Anointing oil)?
Shemot 30:32
לבעַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַֽעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִֽהְיֶ֥ה לָכֶֽם
"It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you."
What is the meaning of the beginning of that verse? The specific purpose of the anointment oil is to be smeared on human flesh. The rest of the verse is clear in the commandment not to duplicate it but why does it say "not to be poured on human flesh?"
parashat-ki-tisa oil
edited 9 hours ago
msh210♦
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Ephraim77Ephraim77
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Shemot 30:32
לבעַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַֽעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִֽהְיֶ֥ה לָכֶֽם
"It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you."
What is the meaning of the beginning of that verse? The specific purpose of the anointment oil is to be smeared on human flesh. The rest of the verse is clear in the commandment not to duplicate it but why does it say "not to be poured on human flesh?"
parashat-ki-tisa oil
edited 9 hours ago
msh210♦
47.7k1190287
asked 10 hours ago
Ephraim77Ephraim77
3459
add a comment |
Shemot 30:32
לבעַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַֽעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִֽהְיֶ֥ה לָכֶֽם
"It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you."
What is the meaning of the beginning of that verse? The specific purpose of the anointment oil is to be smeared on human flesh. The rest of the verse is clear in the commandment not to duplicate it but why does it say "not to be poured on human flesh?"
parashat-ki-tisa oil
edited 9 hours ago
msh210♦
47.7k1190287
asked 10 hours ago
Ephraim77Ephraim77
3459
Shemot 30:32
לבעַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַֽעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִֽהְיֶ֥ה לָכֶֽם
"It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you."
What is the meaning of the beginning of that verse? The specific purpose of the anointment oil is to be smeared on human flesh. The rest of the verse is clear in the commandment not to duplicate it but why does it say "not to be poured on human flesh?"
parashat-ki-tisa oil
parashat-ki-tisa oil
edited 9 hours ago
msh210♦
47.7k1190287
asked 10 hours ago
Ephraim77Ephraim77
3459
edited 9 hours ago
msh210♦
47.7k1190287
asked 10 hours ago
Ephraim77Ephraim77
3459
edited 9 hours ago
msh210♦
47.7k1190287
edited 9 hours ago
msh210♦
47.7k1190287
edited 9 hours ago
msh210♦
47.7k1190287
47.7k1190287
asked 10 hours ago
Ephraim77Ephraim77
3459
asked 10 hours ago
Ephraim77Ephraim77
3459
asked 10 hours ago
Ephraim77Ephraim77
3459
3459
add a comment |
add a comment |
1 Answer
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Sefer Hachinuch
שלא יסוך זר בשמן המשחה - שלא למשח בשמן המשחה שעשה משה אלא כהנים לבד. שנאמר (שמות ל לב) על בשר אדם לא ייסך. ונתבאר בכתוב שמי שמשח (שנמשח) בו במזיד, חיב כרת, שנאמר (שם לג) ואשר יתן ממנו על זר ונכרת. ואם נמשח בו בשוגג, חיב חטאת קבועה. כלומר, שאין חלוק בו בין הדל והעשיר אלא דבר קבוע הוא לכל.
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
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1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
Sefer Hachinuch
שלא יסוך זר בשמן המשחה - שלא למשח בשמן המשחה שעשה משה אלא כהנים לבד. שנאמר (שמות ל לב) על בשר אדם לא ייסך. ונתבאר בכתוב שמי שמשח (שנמשח) בו במזיד, חיב כרת, שנאמר (שם לג) ואשר יתן ממנו על זר ונכרת. ואם נמשח בו בשוגג, חיב חטאת קבועה. כלומר, שאין חלוק בו בין הדל והעשיר אלא דבר קבוע הוא לכל.
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
add a comment |
Sefer Hachinuch
שלא יסוך זר בשמן המשחה - שלא למשח בשמן המשחה שעשה משה אלא כהנים לבד. שנאמר (שמות ל לב) על בשר אדם לא ייסך. ונתבאר בכתוב שמי שמשח (שנמשח) בו במזיד, חיב כרת, שנאמר (שם לג) ואשר יתן ממנו על זר ונכרת. ואם נמשח בו בשוגג, חיב חטאת קבועה. כלומר, שאין חלוק בו בין הדל והעשיר אלא דבר קבוע הוא לכל.
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
add a comment |
Sefer Hachinuch
שלא יסוך זר בשמן המשחה - שלא למשח בשמן המשחה שעשה משה אלא כהנים לבד. שנאמר (שמות ל לב) על בשר אדם לא ייסך. ונתבאר בכתוב שמי שמשח (שנמשח) בו במזיד, חיב כרת, שנאמר (שם לג) ואשר יתן ממנו על זר ונכרת. ואם נמשח בו בשוגג, חיב חטאת קבועה. כלומר, שאין חלוק בו בין הדל והעשיר אלא דבר קבוע הוא לכל.
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
Sefer Hachinuch
שלא יסוך זר בשמן המשחה - שלא למשח בשמן המשחה שעשה משה אלא כהנים לבד. שנאמר (שמות ל לב) על בשר אדם לא ייסך. ונתבאר בכתוב שמי שמשח (שנמשח) בו במזיד, חיב כרת, שנאמר (שם לג) ואשר יתן ממנו על זר ונכרת. ואם נמשח בו בשוגג, חיב חטאת קבועה. כלומר, שאין חלוק בו בין הדל והעשיר אלא דבר קבוע הוא לכל.
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
answered 10 hours ago
Dr. ShmuelDr. Shmuel
3,1871947
3,1871947
add a comment |
add a comment |
